Risht Samucchaya

SR No.: 002800
Original Sutra Author: Durgadevacharya
Author: A S Gopani
Publisher: Bharatiya Vidya Bhavan
Publication Year: 1945
Total Pages: 290
Language: Sanskrit, Hindi
Classification: Book_Devnagari & Literature
File Size: 16 MB

Page 84

INTRODUCTION
43
244-249 and 257-262 from the passage of the SRS' appended at the end of this section). The Riştas to be known through dream, dealt in the RS (sts. 108–129) have been discussed in the amar of the SRS' (sts. 127, 128, 135, 137, 139, 140, 143, 146, 147, 149, 165 and 166). The divisions of omens and portents into 5 the in and farm in the RS (sts. 130–147) being analogous to the vety and forurey seem superficial. They have been referred to in the SRS under the sea. The safe of the RS (sts.150–152) is treated in the SRS' under the aparar (sts. 6–11). The कालज्ञानचक्र has been split up in the RS under the अलक्तकप्रश्न (sts.॥ 153-157) and 3727198 (sts. 158, 159), while in the SRS it is outlined under the shear (sts. 208–214). The FAT312 detailed in the RS (sts. 161-169) is entirely a novelty. The sketched in the RS (sts. 172-192) is referred to in the SRS under the later ( st. 27). The gets which is a sub-division of is the 1979 in the RS (sts. 180–192) has again been divided into the manafaa and has there while in the SRS' it has been treated under the ygfag (st. 35 ) where also it has been sub-divided into the squiroga and 647 (loc. cit.). Thus the nomenclatures of the RS and the SRS differ though the subjects treated cover 20 almost the same field. The divisions of the 37 according to the SRS are in complete accord with the YS". The area of the RS (sts. 193–198 ), another novel feature, reproduces the scheme of the कालज्ञानचक्र of the SRS' with some variation. The अलक्तकप्रश्न, aitaa and Tan are merely the superficial schemes. In one, 25 the material used is 31671and in other, itaal. Elaborate description of the Faits started by the author in sts. 161-169 in the RS is again taken up in sts. 199–219 and it is here that we see a fusion of the two classes of the Ayas, one comprising of the आलिङ्गित, ज्वलित etc. and the other of the ध्वज, धूम etc. The aa first class is found exhaustively described only in the ACSS and the second in the UBPK and the NJC". In the arrangement of the RS, so far as this portion is concerned, there is some discrepancy. The author begins to describe the fes 37ST292 and गोरोचनाप्रश्न and having finished them he brings in the प्रश्नाक्षरप्रश्न, 35
1 See App. XIII, p. 106, st. 191. 2 See Notes, pp. 82-83.
3 See the second out of the two passages attached at the end of this section. - 4 See Notes, pp. 80-82,