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INTRODUCTION
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long vowel and a short one followed by an anusvāra : gai ( 937 ), Bhavani ( 720 ), bhūmi ( 463 ), Lilāvai ( 993), Vasamtasiri ( 314 ), siniddhayā ( 492 ) suvasai (224, v. 1. im). -susahāyā (1162 ), is the form of Acc. pl.-náme in B is possibly Inst. sing.-Inst. pl. stands for Loc. pl. : atthasatthehim (153 ), diyamtehim ( 1155 ), sālā-saehim ( 737 ), hattehim ( 818, B. hattesu ); in this context may be noted certain cases which can be called Inst. Absolutive : tehi gaehi etc. (1163, 1179, 1265 ).—The use of Dat. sing. is seen in dhammāya, kāmāya, mokkhāya (1010).—The Mas. and Neu. i-stems generally show in Gen. Sing.-no and scarcely-ssa.--uvari ( 670), hiyaï ( 613), are the forms of the Loc. sing.--Loc. pl. is used for Inst. pl. : thanaharesu (1325), nivahesu ( 49 ).- sīsahā is Voc. pl. ( 824 ).
Coming to the pronominal forms, more than once kam is used for kim ( 555, 618, 1041, etc. ) and at least once kiin for kam ( 33 ).-Abl. sing. kattohito (207).--jo stands for jam (784). — Abl. sing. tattohimto (1025).Loc. sing. taṁsi ( 301 ), tassim ( 244, 291 ).-Loc. sing. mas. ime (605).
Some interesting forms of the pronouns of the first and second persons may be noted here. The form ne appears for various cases : Nom., Inst. sing, and pl. (see the Notes on 215 ). Nom. and Inst. pl. ahmi ( 461, 183 ).-Inst. sing. mi ( see Notes on 183 ). The forms amhe and amhehim are mutually confused ( 384, 1162 )--Abl. sing. mamāhi (270. 368 ).-Gen. sing. mha (614, 714-5, 801 ).-Gen. for Inst., or the form of the Inst. pl. ahmarn (383).-Nom. sing. tuyam (512).-Nom., Inst., and Gen. pl. tumhi (558, 710, 860)-Abl. sing. taimto (560, 1039.)-Loc. sing. tae (1221).
Coming to the verbal forms, we have in the Present 1st p. sing. : na-yanamhi = na.yānamhi (856); aham na yānimo (865); pl. gacchamha, vaccamha. The form paricimtiyamhi (v. l. paricimtayamhi) presents some difficulty, and can be equated variously with paricintayāmi, paricintitam hi, paricintitāsmi (see the Notes on 167).—The form jāyamti stands for yānti; the forms like jäeviņu from the root yā are well-known in Apabhramba.
Imp. 2nd p. sing. forms like kunijjāsu, bhanijjāsu, sāhijjāsu etc. deserve our attention.—Now and then we have Fut. 2nd p. sing. forms like jānihasi, disihasi, pāvihasi etc.-At times the negative particle mā is used with the Fut. (565).-The Passive with the augment -iya, is seen in bariniyasi. Some of the forms of the Infinitive like visamium, samappeum
1 In Apabhramsa so and să stand for the Acc, as well. See Karakandacariu, p. 7
( drare etc- ), p 12 (AT. via FR3 51923), p. 18 (finale a anita ), etc. 2 Compare #ISFET, pp. 99-100: a
9 FOT PUTIH 10 R चिंतिऊण भाणियं च तेण ।
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