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X. 2]
NOTES
437
12. 7a jqata H3, the mothers of the vows which are the twenty-five भावनाs. Compare तत्त्वार्थाधिगमसूत्र, VII. 4-8.
15. 106 अप्पमत्ति गुणठाणि व लग्गउ, he stuck to अप्रमत्तगुणस्थान which is the seventh गुणस्थान. This गुणस्थान enables the monk to possess 18000 शीलाङ्गs. The monk is engaged in धर्मध्यान and there is a beginning of शुक्लध्यान. 11b खणि अउन्बु आरूढ उ तावहि, he then rose to अपूर्वकरणणगुस्थान which is the eighth. शुक्लध्यान is. now fully developed here. 136 afurufgfg Set for forts, in the affaqfeate TOTETTA, which is the ninth, he conquered the thirty-six kinds of #H. 14a C RITS पावेप्पिणु, having acquired the सूक्ष्मसंपरायगुणस्थान which is the tenth, he destroyed the fastesta. 150 TU 0743 gada 9143, he then pacified his passions. THE is the eleventh TOEF. 16 etagets afsqua, he reached the story or
TATE TUTETTA which is the twelfth where the second TFY41a begins. In this गुणस्थान the monk destroys sixteen कर्मप्रकृतिs, viz., five ज्ञानावरणीय, six out of nine दर्शनावरणीय and five अन्तराय. At this stage he attains केवलज्ञान, and becomes a sulfat which is the thirteenth TOTEUTT.
20. 7a a yef for, ateryrat facta et fafcae, T. 146 g Thu fets araf, at that time Kubera built a meeting place for gods etc. who arrived there to celebrate the attainment of Kevalajñāna by Risaha.
[ Indra and other gods glorified Jina on his attaining the Kevalajñana. Jina also possessed twenty-four more atiśayas or excellences as a result of this knowledge. At this juncture a report was brought to Bharata that his father obtained the kevala, that the cakraratna has made its appearance in his armoury and that his queen got a son.-King Bharata was hesitating for a moment whether he should first see his son, or cakra or father, but ultimately decided to see his father, went to him and praised him and thereafter returned home.
On seeing that the Jina has obtained the kevala, pious persons, desirous of attaining emancipation from samsāra went to him. To them the Jina began to describe categories of Jiva and Ajiva. He first explained the six pajjattis, i. e., faculties to develop, then the lower species of animals, then the lower animals with five senses, then the number of dvipas and samudras and finally the dimensions of their bodies. ]
2. 3 3774 CE etc. The Jina had already ten atiśayas from his birth such as farà ara etc., but when he attained $97, he got twenty-four more as a result of his knowledge. They are described here and in the following kadavaka.
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