Kartikeyanupreksha

SR No.: 002713
Original Sutra Author: Swami Kumar
Author: A N Upadhye, Kailashchandra Shastri
Publisher: Paramshrut Prabhavak Mandal
Publication Year: 2005
Total Pages: 594
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Religion, & Spiritual
File Size: 15 MB

Page 96

INTRODUCTION
(141), khavaga, khina ( 108 ), khetta (66), nikkhamkha (416), tikkha (433), tirikkha (431); catta (306), caya (401), niccala (280), tacca (204), vejjāvacca, veyāvacca (459-60 ); chuha (98), uccheha (172), tiriccha (143), picchamto (77), macchi (175), mileccha (132), lacchi (5), vacchalla (421), sariccha (143); janaga (465), ujjuya (274), kajja (222), pajjaya (257), pajjāya (220), majjhima (164), atta from arta (471), attha (50), kuddiṭṭhi (323), tatṭṭha from trasta (446), thidi (71), samtattha (385), nana (198), janna (414), dinna (366), savvaṇhū (302); patteya (148), samtatto (100), thala (129), thula (123), thova (335), athira (6), itthi (281), 1ai ( elsewhere ratti, 206), nidhana from nirdhana (56); paḍhama, (107) nippatti (428); mahappo (21), phamdana (88), vanapphadi (346), bambha (234); dulaha (290); vintara (145), aüvva ( 83 ), bhavva (also bhaviya, 307, 1); ukkassaya (166), nisesa (199), sahasa from sahasra (37); jiha (381), bahira from bahya or bahir (205). Then kilesa (400), bhaviya (1), bhasama (214), rayana (290), suhuma (125) are obviously cases of anaptyxis.
There are certain instances which show doubling: nisunnade (180), tilloya (283), pujjana (376), saucca (397), sacceyana (182)
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The following typical and striking forms deserve to be noted in the declensional pattern of the dialect of the Kattigeyaṇuppekkhā. In some places words stand without any termination: addhuva, asarana (1), gabbhaja (131), nāņa (249), nivvisaya (447); Nom. sing. m. dhammo (478), balio (26), n. hedum (410); ekka (ekko in the text is a misprint) vi ya pajjatti (137); Acc. sing. f. lacchi (319), sampatti (350); Acc. pl. m. kamma-puggala viviha (67), mohaya-bhāvā; Inst. sing. m. maccuṇā (24), n. tavasă (102), manena (129); Abl. sing. appado (248), jonido (45), sarirado (79), maraṇāu (28), rūvādu (81), uvavāsā (439), Abl. pl. ṇārayahimto (159), visachimto (101), siddhahimto (150); Gen. sing. pāvassa (113), nanissa (102); Loc. sing. ekke kale (260), dhire (11), viyogammi (139), kumḍamhi (36), vajjaggie (36), aggi being treated as a feminine noun. Something like the inheritance of Sanskrit dual can be suspected here: binni vi asuhe jhane (477), be sammatte (310).
As to typical verbal forms, Present 1st p. sing. samicchami (324), samthuve (491)-2nd p. sing. mannase (246)-3rd p. sing. havei (8), hoi (8), hodi (449); kunadi (14), kunedi (370), kuvvadi (17), kuvvade (185); nassade (241), nassedi (238), näsei (73); payasadi, payasade (422), payāsedi (423); pavae (370), pavade (246); bujjhade (183), mannadi (249), samkadi (323). Imperative 2nd p. sing. jāna (103), munijjasu (89); pl. kunaha, lahaha (22), vajjeha (297). Potential 3rd p. sing. have (19). Future 1st p. sing. voccham (1).