Agam 05 Ang 05 Bhagvati Vyakhya Prajnapati Sutra Part 04 Sthanakvasi

SR No.: 002493
Original Sutra Author: N/A
Author: Amarmuni
Publisher: Padma Prakashan
Publication Year: 2013
Total Pages: 618
Language: Hindi, Prakrit, Sanskrit
Classification: Book_Devnagari & agam_bhagwati
File Size: 22 MB

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Association of Kashaaya-atma (passion-soul) with following six si classes—A jiva having Kashaaya-atma (passion-soul) certainly has 4
Yoga-atma (associated-soul). This is because a soul with passion cannot be without association. But, one having Yoga-atma has Kashaaya-atma only optionally because a soul with association is with passions as well as without passions.
A jiva having Kashaaya-atma (passion-soul) certainly has Upayogaatma (active soul). This is because no jīva is without an inclination towards activity of soul. But, one having Upayoga-atma has Kashaaya-atma only optionally because jīvas from eleventh to fourteenth Gunasthaan (level of spiritual ascendance or level of purity of soul) as well Siddhas have Upayogaatma but are devoid of passions.
A jiva having Kashaaya-atma (passion-soul) has Jnana-atma (righteous-soul) only optionally. This is because an unrighteous jiva has Kashaaya-atma but is devoid of righteousness or Jnana-atma, whereas a righteous jiva with passions has Jnana-atma. And a jiva with Jnana-atma also has Kashaaya-atma only optionally because a jiva with right knowledge may be with and without passions both.
A jiva having Kashaaya-atma (passion-soul) certainly has Darshanatma (perceptive soul) because the faculty of perception is only in living * beings and not in the non-living who are also without Kashaaya-atma. And S a jiva with Darshan-atma has Kashaaya-atma only optionally because a jiva with right perception may be with and without passions both.
A jiva having Kashaaya-atma (passion-soul) has Chaaritra-atma (right conduct observing soul) only optionally. This is because jīvas with passion can be both with and without renunciation. And a jiva with
Chaaritra-atma also has Kashaaya-atma only optionally because a jiva with 41 right conduct including Saamaayik has Kashaaya-atma but one observing
Yathaakhyaat chaaritra (conduct conforming to perfect purity) is without si passions.
A jiva having Kashaaya-atma (passion-soul) certainly has Virya. atma (soul with active potency) because all living beings are endowed with active potency. But a jiva with Virya-atma has Kashaaya-atma only
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