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Srāvakbhūmi (a) neither for pleasure, nor for indulgence, per
sonal charm or comliness (na dravārthain na
mandanārthain na vibhūşaņārtham), (b) for maintenance (yāpanāyai), (c) for satisfying hunger (jighatsopurataye), (d) for favour of chasteness (brahmacaryānugra.
hāya), (e) for the extinction of past, older vedanās, (f) for the betterment of life, for gaining strength,
happiness and pleasure (yātrā me bhavisyati, varņām, sukham cānavadyatā ca sparsavihārata
cetyāharati). After this a summary treatment (samāsārtha) of the topic under discussion occurs.
This is followed by a description of the following topics in the first yogasthāna : Jāgarikānuyogaḥ
Being awake in the first half and later half of the night (pūrvarātrāpararātram jāgarikānuyuktatā).
This comprises discussions on the following points :
(i) an elucidation of the terms used, (ii) a renounced pudgala purifies and refines his
mental faculties from the hindering dharmas by means of walking and sitting (cankramanişad yābhyā āvaranīyebhyo dharmebhyaś cittain
parisodhyati), (iii) he stretches his bed on the right side (dakșinena
pārévena sayjām kalpayati), (iv) he arranges it while knowing it well (samprajānan
sayyāın kalpayati),
