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________________ Guņsthāna/104 third persons. This stage is that of monkhood, yet not free from subconscious acting or indulgences. 7. Then in the Vilth stage 'Apramatta samyat not only does he observe vows in it is entirety, but guards himself against relapsing in sloth, slumber, act of slander, and his subconscious getting better of him for feminine proclivity etc. The journey to over-come fully the instinctual passions is still ahead. 8. The spiritual activity at the eighth and the ninth stages moves with great pace, every time unit successively arranging karmic particles in such a way that they get exhausted/reduced in geometric progression. 9. Such experience is uniform at the ninth stage also at every successive time unit in still aggravated form befitting a yogi. The stage is unprecedented for loosening karmic shakles and only in the VIII and IX stage of 'apūrvakaran Nivrati badar 3tyd they fagfa बादर and anivrattibadar अनिवृति बादर passions are almost overcome. It is through deep pious and the purest meditations. The feelings are so intense to achieve liberation that if one ascends, Ksapaksreni the ladder of the noblest thought and determination to root out karmas, it achieves emancipation in that life itself or else inevitably descends to lower stage and ultimately to take 'kshāyik Samyaktva' course to reach 'moksha' in that life or next ones. 10. & 11. The other course of suppression leads to Xth stage of 'suksam samparayay' i.e. not yet shedding flickering greed, although ridding of all other
SR No.002322
Book TitleJaino Ka Itihas Darshan Vyavahar Evam Vaignanik Adhar
Original Sutra AuthorN/A
AuthorChhaganlal Jain, Santosh Jain, Tara Jain
PublisherRajasthani Granthagar
Publication Year2013
Total Pages294
LanguageHindi
ClassificationBook_Devnagari
File Size6 MB
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