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Vivāgasuyam,
of the first book, "The fruits of bad acts viz. first the Story of Miyaputta, down to tenthly of Anju what, then, Revernd Sir, did the Samana (as above down to) who has obtained emancipation, teach as the purport of the first lecture of the first book, "The fruits of bad acts"?
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Then that houseless monk Suhammā spoke to the houseless monk Jambû thus: "Trully, Jambu at that time and at that period there was a city called Miyagāma (its description to be given here). Outside of that city of Miyagāma there was in a north-easterly direction a park called Chandanapayava which was covered with flowers of all the seasons (here the rest of its description to be given). There, there was a very old temple resembling Punnabhadda, (here the rest of its description to be given ), of the Jakhha Suhamma. In that Miyagama city there dwelt, at that time, a Kshatriya king named Vijaya, (here his description to be given). That Kshatriya king Vijaya had a queen named Miyā, a woman perfect in every way (here the rest of her epithets to be given).
That Kshatriya king Vijaya had a son named Miyaputta born of his queen Miya, who was blind by birth, dumb by birth, deaf by birth, lame by birth, ugly by birth and paralytic by birth. That boy had no hands, feet, ears, eyes and nose, but he had a shape of these limbs only in for.n.
Therefore, that Miyadevî began to rear up
