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paroi ]
अटुंगजोगो
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133
Dependence on others constitutes pain and self-dependence constitutes happiness. This is the real nature of happiness and pain. The quality called realization of Truth is manifested in this stage.
134 Dhyana is defined as the concentration of mind on the object of fixed attention. Intensified Dhyana is Samadhi. The concentration in Dhyana when connected with the function of Dhyāna, is called Dhyāna; and the same Dhyana' when freed from such a function, is named Samadhi. Samadhi is the pure flow of meditating the only fixed object, without any other function. The current of concentration in Samadhi flotvs uninterrupted like tho incessant flow of oil, while in Dhyana there is some break. (In fact Dhyana being of various kinds, Samadhi is also called Dhyana.]
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135 The high--souled one advances under this aşpect, to the state of disattachment ( pro) in which the current of spiritual reflections and spiritual performances proceeds in an excessively pure condition. This is the reason why this state is called Sat-Pravritti-Pada (Free ). It is Prashantavāhitva designated by the Sānkhyas, and it is also named in various ways by others.
