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Śramaņa Bhagavān Mahāvira in meditation, attained he the supreme knowledge and faith, kevala by name, unsurpassed unobstructed, unlimited, complete and full.
120
तए णं समणे भगवं महावीरे अरहा जाए जिणे केवली सव्वण्णू सव्वदरसी स देव-मणुयासुरस्स लोगस्स परियायं जाणइ पासइ सव्वलोए सव्वजीवाणं आगई गई ठिई चवणं उववायं तक्कं मणो माणसियं भुत्तं कडं पडिसेवियं प्रावी-कम्मं रहो-कम्मं अरहा अ-रहस्स-भागी तं तं कालं मण-वयण-काय-जोगे
वट्टमाणाणं सव्वलोए सव्वजीवाणं सव्वभावे जाणमाणे पासमाणे विहरइ । १२१ Then śramaņa Bhagavān Mahāvīra became the venerable, victor, omniscient, all-knowing, all-observing; knew he and saw he now all categories of gods, men and asuras in all the worlds; knew he and saw he the conditions of all the living beings in all the worlds - wherefrom they come, whither they go, where do they stay, when do they slip, where are they born; knew he and saw he the ideas and the thoughts in their mind, their intake, their doings, their open deeds as well as their secret deeds; being the most venerable, from whom nothing could be kept a secret, he knew and he saw, in all respects, the state of mind, words and deeds of all the living beings in all the worlds.
121 तेणं कालेणं तेणं समएणं समणे भगवं महावीरे अट्टिय-ग्गाम2-णीसाए पढमं अंतरावासं वासा-वासं उवागए। चंपं च पिट्ठिचंपंच णीसाए तो अंतरावासे वासावासं उवागए। वेसलिं णगरि वाणियग्गामं च णीसाए दुवालस अंतरावासे53 वासावासं उवागए। रायगिह णगरं णालंदं च वाहिरियं णीसाए चोद्दस अंतरावासे वासावासं उवागए। छ मिहिलियाए दो भद्धियाए एगं आलभियाए एग पणिय भूमीए एगं सावथ्थीए एगं पावाए मज्झिमाए हथ्थिपालस्स रण्णो रज्जूसभाए अपच्छिमं अंतरावासं वासावासं उवागए।
१२२ [तथ्थ णं जे से पावाए मज्झिमाए हथ्थिपालस्स रण्णो रज्जूसभाए अपच्छिमे अंतरावासे वासावासं उवागए।]
१२३ At that time, in that period, Sramaņa Bhagavän Mahāvīra selected Asthikā-grāma for his sojourn during the first rainy season, Campa and Prsthi-campā during three rainy seasons, Vaiśāli and Vānijya-grāma during 12 rainy seasons, Rājagpha and the suburbs of Nālanda during 14 rainy seasons, Mithilikā
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