Agam 35 Chhed 02 Bruhatkalpa Sutra

SR No.: 002158
Original Sutra Author: N/A
Author: K C Lalwani
Publisher: Motilal Banarasidas
Publication Year: 1979
Total Pages: 246
Language: English
Classification: Book_English, Agam, Canon, F000, F025, & agam_kalpsutra
File Size: 13 MB

Page 74

50
Kalpa Sūtra
Thereafter, in the minds of the parents of Sramaņa Bhagavān Mahavira, took shape an ardent resolve:
90
जप्पभिई च णं अम्हं एस दारए कुच्छिसि गब्भत्ताए वक्ते तप्पभियं च णं अम्हे हिरण्णेणं वड्ढामो सुवण्णेणं वड्ढामो धणेणं धण्णेणं रज्जेणं रट्टेणं बलेणं वाहणणं कोसेणं कोट्ठागारेणं पुरेणं अंतउयेणं जणवएणं वड्ढामो विपुल धणकणग-रयण-मणि-मोत्तिय-संख-सिल-प्पवाल-रत्तरयणमाइएणं संत-सार- सावएज्जेणं पीइ-सक्कारेणं अईव अभिवड्ढामो तं जया णं अम्हं एस दारए जाए भविस्सइ तया णं अम्हे एथस्स दारगस्स एयाणुरूवं गोण्णं गुण-निप्फण्णं णामधिज्जं करिस्सामो ‘वद्धमाणो' त्ति ।
“Ever since this our boy has been begotten, our silver has increased and so our gold, our wealth and grains, kingdom and territory, army and transport, treasures and stores, palaces and seraglios, subjects and fame; also have increased our vast treasures in gold, gems, jewels, pearls, conches, stones, corals, rubies and many others, all genuine, real, valuable, the cream of treasures; and we have also grown much in popularity, liberality and other good deeds: "so when this boy will be born, shall we, in conformity with his high qualities, name this boy, all meritorious and endowed with all high traits, as Vardhamāna'."
तए णं समणे भगवं महावीरे माउ-अणुकंपणढाए णिच्चले णिप्फदे णिरेयणे अल्लीण-पल्लीण-गुत्ते यावि होथ्था । तएणं तीसे तिसलाए खत्तियाणीए अयमेयारूवे जाव · समुप्पज्जिथ्था। हडे मे से गब्भे मडे मे से गब्भे चुए मे से गब्भे गलिए मे से गब्भे । एस मे गब्भे पुव्विं एयइ इयाणि णो एथइ त्ति कट्ट, प्रोहयमण-संकप्पा चिता-सोग-सागरं पविट्ठा करयल-पल्हथ्थ-मुही अट्टज्झाणोवगया भूमि-गय-दिट्ठिया झियाइ । तं पि य सिद्धथ्थ-राय-भवणं उवरय-मुइंगतंती-तलताल-णाडइज्ज-जणं अणुज्जं दीण-विमणं विहरइ ।
९२
91
Now, śramaņa Bhagavān Mahāvira, out of compassion for his mother, did not move, nor stir, nor quiver, but remained contracted and motionless. At this, in the mind of kșatriyāņi Trisala took shape, in deep anxiety, an idea: "That my progeny-in-womb is stolen, that my progeny is dead, that my progeny has fallen, that my progeny is lost.