Agam 35 Chhed 02 Bruhatkalpa Sutra

SR No.: 002158
Original Sutra Author: N/A
Author: K C Lalwani
Publisher: Motilal Banarasidas
Publication Year: 1979
Total Pages: 246
Language: English
Classification: Book_English, Agam, Canon, F000, F025, & agam_kalpsutra
File Size: 13 MB

Page 158

126
Kalpa Sūtra
कंस-पाईव मुक्क-तोए संखो इव णिरंजणे जीवे इव अप्पडिहयगई गगणमिव णिरालंबणे वायुरिव अप्पडिबद्ध सारयसलिलं सुद्ध-यिए पुक्खर-पत्तं पिव णिरुवलेवे कुम्मो इव गुत्तिदिये खग्गि-विसाणं व एग-जाए विहग इव विप्पमुक्के भारुंड-पक्खी व अप्पमत्ते कुंजर इव सोडीरे वसभो इव जाय-थामे सीहो इव दुद्धरिसे मंदरो इव अप्पकंपे सागरो इव गंभीरे चंदो इव सोमलेसे सूरो इव दित्ततेए जच्च-कणगं व जाय-रुवे वसुंधरा इव सव्व-फास-विसहे सुहय-हुयासणो इव तेयसा जलंते ।
He became liberated by giving up suffering, like bell-metal pot unstained by water, sinfree like a conch taking no black dot, without obstruction like the course of life, without support like the firmament, without bound like the wind, purest at heart like water in autumn, without a smear like a lotus leaf, with organs of senses withdrawn like tortoise, solitary like the rhino's horn, free like the birds, ever alert like the monstrous bhārunda, with a high status like an elephant, born strong like an ox, invincible like a lion, steadfast like Mount Mandara, deep like an ocean, mild like the moon, refulgent in glory like the sun, pure like fine gold, bearing (with unconcern) all touches
like the earth, like a fire well-fed by offerings, he shone in his •own splendour.
णथ्थि णं तस्स अरहो उसभस्स कोसलियस्स कथ्थइ पडिबंधे । से य चउविहे पण्णत्तो तं जहा-दव्वो खित्तमो कालो भावो। दव्वो सचित्ताचित्त-मीसएसु दव्वेसु । खित्तमो गामे वा णगरे वा अरण्णे वा खित्ते वा खले वा अंगणे वा। कालो समए वा आवलियाए वा आणापाणुए वा योवे वा खणे वा लवे वा मुहत्ते वा अहोरत्ते वा पक्खे वा मासे वा उऊए वा अयणे वा संवच्छरे वा अण्णयरे वा दीहकाल-संजोए । भावो कोहे वा माणे वा मायाए वा लोभे वा भए वा हासे वा पिज्जे वा दोसे वा कलहे वा अब्भक्खाणे वा पेसुण्णे वा पर-परिवाए वा अरइ-रई वा माया
मोसे वा मिच्छा-दसणसल्ले वा तस्स रणं अरहयो उसभस्स णो एवं भवइ । Arhat Rşabha of Kośala had no more limitations. Limitations have been stated to be four : limitation of objects, limitation of space, limitation of time and limitation of subjective senses. Limitation of objects : of animate objects, of inanimate objects, .and of those in a mixed state :