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Bhagavati Sūtra Bk. 8 Ch. 8
217
उत्तर २४०-इच्चेयं पंचविहं ववहारं जया जया जहिं जहिं तहा तहा तहिं तहिं आणिस्सिओवसियं सम्मं ववहरमाणे समणे णिग्गंथे आणाए आराहए भवइ ।
A. 240. Gautama! A śramana monk, who, being wholly free from attachment and malice, applies one or the other of the five types of behaviour depending on his access, is said to be the true follower of the order.
[On bondage ]
प्रश्न २४१-कइविहे णं भंते ! बंधे पण्णते ? Q. 241. Bhante ! How many are the bondages ?
उत्तर २४१-गोयमा ! दुविहे बंधे ! पण्णत्ते तं जहा-इरियावहियावंधे य संपराइयबंधे य ।
A. 241. Gautama ! Two, viz., due to iriyapathiki activity and due to sámparaiki activity, (the former for one who
is free from attachment and the latter the outcome of passions).
प्रश्न २४२-इरियावहियं णं भंते ! कम्मं किं णेरइओ बंधइ मणुस्सी बंधइ देबो बंधइ देवी बंधइ ?
Q. 242. Bhante ! Is the bondage due to the iriyapathiki or attachment-free activity acquired by an infernal, by an animal, male as well as female, by a man, male as well as female, by a god, male as well as female ?
उत्तर २४२-गोयमा ! णो णेरइओ बंधइ णो तिरिक्खजोणिओ बंधइ णो देवो बंधइ णो देवी बंधइ। पुवपडिवणए पडुच्च मणुस्सा य मणुस्सीओ य वंधति। पडिवज्जमाणए पडुच्च मणुस्सो वा बंधइ मणुस्सी वा बंधा मणुस्सा वा बंधति मणुस्सीओ वा बंधंति अहवा मणुस्सो य मणुस्सी य बंधइ अहवा मणुस्सो य मणुस्सीओ य बंधंति अहवा मणुस्सा य मणुस्सी य बंधंति अहवा मणस्सा य मणुस.ओ य बंधंति ।
