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भगवती सूत्र शः १ उ: २
मायावत्तिया किरिया कज्जइ । तत्थ णं जे ते पमत्तसंजया तेसि णं दो किरियाओ कज्जंति तं जहा आरंभिया मायावत्तिया । तत्थ णं जे ते संजया संजया तेसि णं आइल्लाओ (आदिमाओ ) तिण्णि किरियाओ कज्जंति तं जहा आरंभिया परिग्गहिया मायावत्तिया । असंजयाण चत्तारि किरियाओ 'कज्जति आरंभिया परिग्गहिया मायावत्तिया अप्पच्चक्खाणपञ्चया । मिच्छादिट्ठीणं पंच - आरंभिया परिग्गहिया मायावत्तिया अप्पच्चक्खाणपच्चया मिच्छादंसणवत्तिया । सम्मामिच्छादिट्ठीणं पंच ।
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93. Human beings are as infernal beings, difference (between the two) being that those with big bodies have intake of much matter and that from time to time, while those with small bodies take fewer matter but very frequently. The rest is as with the infernal beings,...till suffering.
Q. 94. Bhante ! Do all human beings have similar activities ?
A. 94. Gautama ! This is not necessarily so.
Q. 95. Why not ?
A. 95. Gautama ! Human beings are of three types. They are those with right outlook, those with wrong outlook and those with mixed outlook. Those with right outlook are (again) of three types, viz., restrained, restrained-non-restrained and non-restrained. The restrained ( again) are of two types, viz., restrained with attachment and restrained without attachment. The restrained without attachment have no activities. The restrained with attachment are of two types, viz., the careless restrained and the careful restrained. The careful restrained have activities arising out of deceit only; the careless restrained have two activities, viz., those arising out of endeavour and those arising out of possession; the restrained-non-restrained have three activities, viz., those arising out of endeavour, those arising out of possession and those arising out of deceit. The non-restrained have four activities: arising out of endeavour, out of possession, out of deceit and out of non-abstinence. Those with wrong outlook have five activities: arising out of
