________________
भगवती सूत्र शः १ उः ९
the third term, but relative to subjective tinge, it is as the fourth term. And like this...till white tinge.
128
291. Outlook, faith, knowledge, ignorance, perception - these are as the fourth term ; four bodies as the third term ; kärman body as the fourth term; activities of the mind and speech as the fourth term, but activities of the body as the third term ; cognition, both detailed and superficial, as the fourth term. All objects, regions and categories are similar to matter164. Past period, future period, all periods as the fourth term.
[wholesome for the monks]
प्रश्न २९२ - से णूणं भंते! लाघवियं अपिच्छा अमुच्छा अगेही अपडिबद्धया समणाणं णिग्गंथाणं पसत्थं ?
उत्तर २९२ - हंता गोयमा ! लाघवियं जाव... पसत्थं ।
प्रश्न २९३ - से णूणं भंते ! अकोहत्तं अमाणत्वं अमायत्तं अलोभत्तं समणाणं णिग्गंथाणं पसत्यं ?
उत्तर २९३ - हंता गोयमा ! अकोहत्तं अमाणत्तं जाव... पसत्थं ।
प्रश्न २९४ - से णूणं भंते ! कंखपदोसे णं खीणे समणे णिग्गंथे अंतकरे भवति ? अंतिमसरीरिए वा ? बहमोहे वि य णं पुव्विं विरहित्ता अहपच्छा संबुडे कालं करेइ तओ पच्छा सिज्झइ बुज्झइ मुच्चइ जाव... अंतं करेइ ?
उत्तर २९४ - हंता गोयमा !
कंखपदोसे खीणे जाव... अंतं करेइ ।
Q. 292. Bhante ! Bare possession, small desire, attachment, detachment, unconcern-are these for a tie-free monk165 ?
non
A. 292. Yes, concern are wholesome.
wholesome
Gautama ! Bare possession,...till un
Q. 293. Bhante ! Non-anger, non-pride, non-attachment, non-greed-are they wholesome for a tie-free monk ?
A. 293. Gautama ! Non-anger, ...till non-greed are wholesome.
