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34.
V
35. The result of the samyama with the etherear relationship and the ether-body relationship for its object
Non-attachment to the above miraculous powers is the ideal
How the yogin assumes different bodies (incidentally, how a being's acts yield result)
How the yogin attains kaivalya
36.
37.
38.
III The Nyaya Philosophy
1.
2.
THE SYSTEMS OF INDIAN PHILOSOPHY
The result of the samyama with praṇas (i.e. udāna etc.) for its object
1.
IV Mimamsa
Introductory; the precise relationship between the Nyaya and Vaiśeşika
The Nyaya notion of uddeśa, lakṣaṇa and parikṣā
The sixteen Nyaya topics explained Transition to the Vaiseṣika
2.
To be neglected inasmuch as it is not a system of philosophy but rather a system of ritualism
The Vedanta Philosophy
1. The Upanisadic basis of the Vedanta philosophy laid bare with the help of the Uddālaka-Svetaketu dialogue of the Chhandogya Upanisad
The mutual relationship between Mimāmsā and Vedanta
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3.
4.
5.
The seven Vaiśeşika Categories enumerated
6.
The seven Vaiseṣika Categories elaborated 66 7. The Vaiśeşika Categories further elaborated: (a) The dravyas that are both eternal and non-eternal
(b) The dravyas that are eternal
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