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constitutes the law, whereas amongst human beings it is the law which enforces the obedience, or at least it is that which commands the obedience, which is enforced by a sanction behind it. There was a point which struck me as being extremely interesting. He said, "Clay, stones, etc., as they come fresh from the earth, have life." If that is a correct statement, which I do not doubt, of the Jain view, they are trespassing very much on the field of Thales, whose idea was that it was moisture which constituted the life; and the Jain idea appears to be of a universality of life existing under these particular conditions, in which you contrive to expel more or less moisture. I am afraid, however, that I am trespassing upon time which ought to be given to other gentlemen. There are a number of most interesting topics which suggest themselves in connection with this paper, and I hope that Mr. Gandhi, when he has leisure, will develop the subject more at length. To compress & statement of the Jain philosophy, and the contributions it has made to the inlellectual growth of mankind within the compass of a lecture of half an hour, would be too great an effort for the greatest genius. Therefore I think it no ill complement to Mr. Gandhi to say his paper will, in my opinion, admit of a considerable degree of expansion and development with advantage, to the elucidation of the argument, and our further comprehension of the somewhat abstruse subject with which he has dealt.
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