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Non-Absolutism (Anekāntavāda) 225
is as much derived from objective reality as sense-intuition is.
Another consideration may be put forward in favour of the Jaina contention. 'The jar does not exist' is a proposition which has the same formal consistency as the affirmative proposition has. If non-existence be a characteristic, it must have a substratum of its own. The Naiyāyika would have us believe that it belongs to what is not-jar, since existence as pen and the like is denied of the jar, and the jar's non-existence is equivalent to the negation of existence as pen. But that only shifts the difficulty and does not solve it. The coincidence of non-existence and existence in the pen again would raise the same difficulty. The pen is a pen because it is not not-pen, that is to say, jar and the like. The negation of not-pen, is thus as much an element of its being as the pen-character is. The Jaina again substantiates his position by a different line of approach. He examines the implication of the substantive-adjective relation and arrives at the same result. 'Whatever is an adjectival determination is necessarily concomitant with its opposite. The predicate is an adjectival determination. The predicate is concomitant with its opposite.' This is a perfect syllogistic argument and is alos materially true. Take any proposition and the truth will be obvious. “The pen is red' is a proposition with 'red' as the predicate. Now, the predicate 'red' has significance only, because it is a determinate attribute, which it is by virtue of its negation of the opposite, not-red. Many things may be not-red, but the negation of not-red would apply only to what is red. The implication of the proposition the pen is red' is that 'the pen is not not-red as distinguished from diamond.' Not only is the law true of positive attributes, but it equally holds good of negative attributes also. “The pen is not red,' though apparently a negative proposition, has a positive implication. The pen has some colour, which we know to be different from red. Even in what is held to be an absolutely negative proposition, e.g.. 'Air has no colour,' the negation of colour has a positive implication in that colour is existent in some other substance. If we now apply the law to the cases under consideration, we shall see that the propositions 'The jar exists' and 'the jar does not exist' are rather complementary to one another and not inconsistent. Existence, being a predicate and an adjective, must be concomitant with its opposite, non-existence, and similarly non-existence, being a predicate, will be concomitant with existence. The Vedāntist
vinabhavyekadharmini. nästitvam
pratisedhyena'
8. astitvam prastisedhyena
vinabhāvyekadharmini. AS, verses 17 & 18.
| SR No. | 002012 |
| Book Title | Facets of Jain Philosophy Religion and Culture |
| Original Sutra Author | N/A |
| Author | Shreechand Rampuriya, Ashwini Kumar, T M Dak, Anil Dutt Mishra |
| Publisher | Jain Vishva Bharati |
| Publication Year | 1996 |
| Total Pages | 400 |
| Language | English |
| Classification | Book_English, Philosophy, Religion, & Nyay |
| File Size | 23 MB |