Scientific Vision of Lord Mahavira

SR No.: 002011
Original Sutra Author: N/A
Author: Chaitanyapragyashreeji
Publisher: Jain Vishva Bharati
Publication Year: 2005
Total Pages: 202
Language: English
Classification: Book_English, Science, & Philosophy
File Size: 12 MB

Page 117

Theory of Pudgala
91
existence does not contradict its inherent unity since, it is composed of ultimate atoms. Atom is the indestructible physical reality and in this respect there is only one or single class of Pudgala.
Interaction and influences upon Psychic Order
The Jain seers have evolved a very penetrating theory to explain the riddle of the process of life by formulating the relation between psychical and physical levels of existence. Both have a capacity for mutual interaction. They act and are acted upon by one another. According to the Bh.S, matter has propensity for being attracted by conscious substance.74 Each living organism in its empirical existence interacts essentially with eight types of Pudgala such as, audārika vargaņā, vaikriya varganā, ahāraka varganā, taijas varganā, kārmană varganā. In addition, there are three types of Pudgala i.e. svasocchvasa, bhasa and mano varganā which are associated with the Jive to carry on the vital functions such as breathing, speaking and thinking .75
Out of these, the group which interacts ceaselessly with living beings is karmana vargana i.e. karma particles. Among the living and karmic-particles there is no such thing as prior or posterior,76 since, for all practical purposes they appear to be identical and inseparable in the context of worldly existence. Conscious substance also is always dynamic, changing and persisting.77 But this nature is governed by mostly by the nature of the karmas associated with it. Again, the nature of the karmic particles is fully determined by the passions and perversions (kaşāyas) of living beings and their intensities are again determined by the nature of the karmic particles.
Karma particles (dravya karma) and, passions and perversions (bhava karma) work as cause and effect respectively.78 Karma misleads the soul and imports more mass and momentum to it. But at the highest and purest stage, there is no effect of karmas. The self is imbued with all its natural attributes including ananta-cutustayas, viz. unlimited power, bliss, wisdom and knowledge. Free atoms do not interact with the psychic order.79 The, Bh.S thus delineates their relations through many synonymous words and finally proves that they are mutually interdependent.
Mutation and Incessantly Active
Pudgala has the propensity for being dynamic or active. All forms of Pudgala whether atom or compound-do not just sit around doing nothing. In the Bh.S80 and other scriptures, 81 the terms paryāya, pariņāma, kriyā, Bheda and Bandha are used to show various aspects of the dynamic nature of matter. They are meant to indicate that various kinds of energies inhere in it and are potentially available in the different states of matter and each change of state is accompanied with release or transformation of energy.