________________
9. His second concern is to ; consciously, vigilantly and preseverentiy ; burn up all the previously accumulated Anatmik coatings over his Atman. Tyaga (renunciation), Tapas (penance) and last and best, the Dhyana (meditation) shall burn up all these matteric coatings, viz, karmans, the matoms forming the coatings, the subtle body.
10. The Anatmik coatings, viz, Ahamkara (me-ness), Raga (passion) Krodha (Anger), Lobha (Avarice) Moha (delusion) Samga (attachment), Ghrina (abhorrence, hatred) Shatruta (enmity), Indriya-rasas (tastes born of sense-organs) and the like are of the nature of the desert sand which can easily be thrown away without disfiguring the subject, viz, Atman. The processes of the Atmasangharsha, by and by, remove these coatings till they are finally disjoined from the Atman. It ends the bondage of the Atman by the Anatman.
11. The final quest of the Atmayogin enables him to directly see himself, his Atman through his Atman, the universe and the realuum. He is one with all. There is complete harmonious identity of his Atman with the totality and the whole. This is Atmadarshana. This is Vishvadarshana. This is Sattvatvadarshana. Reasophy is only a poor conceptualisation of this seen reality. Philosphy is only a poor reasoning of the conceptualised reasophy.
32
