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25. The unilaw lays down that both the partners of the living and the human being, society and thought, the animate (atman) and the inanimate (Anatman), mutually exclusive and ever-contradicting opposites, are ever on way to self-progress or self-regress. The amount of success of the right effortivity of living and human being, society and thought, is the resultant of the amount of spirital force negated by his matteric activity.
26. The following eleven laws of life emanate from the unilaw :
A. LAW OF ACTION (Karma-Vidhana)
Whenever action occurs in living, human social and thought organism, as result of internal and external influences, the action must be ascribed to the Atman, who has the power of effortivity and not the Anatman who does not possess the power of action and whose leading characteristic is inertia (Jadata).
B. LAW OF POWER (Shakti-Vidhana)
The power employed and consequently expended in any vital action is the power of the Atman which is the power from within and not the Anatmik power from without.
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C. LAW OF SELECTIVE ELIMINATION (Asara-Sambara-Vidhana)
All the Anatmik substances, which, by any means, gain admittance in the Atman of the living, human, social and thought organism are counter-acted, neutralised and eliminated in such a way and through such channels as will produce the least amount of wear and tear to living, human, social and thought organism.
D. LAW OF DIALECTICAL EFFECT (Dvandvatmak-Prabbava-Vidhana)
All substances, Atmik or Anatmik, which gain admittance into living, human, social and thought organism from without or
