Agam 41 Mool 02 Pind Niryukti Sutra

SR No.: 001945
Original Sutra Author: N/A
Author: Dulahrajmuni
Publisher: Jain Vishva Bharati
Publication Year: 2008
Total Pages: 492
Language: Prakrit, Sanskrit, Hindi
Classification: Book_Devnagari, Agam, Canon, Ethics, & agam_pindniryukti
File Size: 9 MB

Page 477

परि. १५ : मलयगिरि वृत्ति की उद्धृत गाथाएं
३०५
तत्तदुत्प्रेक्षमाणानां, पुराणैरागमैर्विना । अनुपासितवृद्धानां, प्रज्ञा नातिप्रसीदति ॥
(प.४४) दीहरसीलं परिवालिऊण विसएसु वच्छ ! मा रमसु! को गोपयम्मि बुड्डुइ, उयहिं तरिऊण बाहाहिं ? ॥ (प. १३७) नाणचरणस्स मूलं, भिक्खायरिया जिणेहिं पन्नत्ता। एत्थ उ उज्जममाणं, तं जाणसु तिव्वसंवेगं ॥ (प. १७८,
व्यभा २४८५) निस्थामा स्थविरां धात्री, सूच्यास्यः कूर्परस्तनीम्। चिपिट: स्थूलवक्षोजां, धयंस्तन्वीं कृशो भवेत्॥ (प. १२३) पंथसमा नत्थि जरा, दारिद्दसमो य परिभवो नत्थि। मरणसमं नत्थि भयं, छुहासमा वेयणा नत्थि॥ (प. १७७) पत्तं पत्ताबंधो पायट्रवणं च पायकेसरिया। पडलाइं रयत्ताणं च गोच्छगो पायनिज्जोगो॥
(प. १३,
प्रसागा ४९१, बृभा ३९६२) परकृतकर्मणि यस्मान्न क्रामति सङ्क्रमो विभागो वा । तस्मात्सत्त्वानां कर्म यस्य यत्तेन तद्वद्यम्॥ (प.४४) पावयणी धम्मकही, वाई नेमित्तिओ तवस्सी य। विज्जा सिद्धो य कई, अद्वैव पभावगा भणिया॥ (प. ९७,
प्रसागा ९३४) पिंडं असोहयंतो, अचरित्ती एत्थ संसओ नत्थि। चारित्तम्मि असंते, निरत्थिया होइ दिक्खा उ॥ (प.१७८) बलावरोधि निर्दिष्टं, ज्वरादौ लङ्घनं हितम्। ऋतेऽनिलश्रमक्रोधशोककामक्षतज्वरान्॥
(प.१७७) रागाई मिच्छाई, रागाई समणधम्म नाणाई। नव नव सत्तावीसा, नव नउईए उ गुणकारा॥
(प. १२०,
दशनि २२१/१) वसहि कह निसिज्जिंदिय कुड्डूंतर पुव्वकीलिय पणीए। अइमायाहार विभूसणं च नव बंभगुत्तीओ॥ (प. २५
प्रसागा ५५७) विषया विनिवर्तन्ते, निराहारस्य देहिनः । रसवर्जं रसोऽप्यस्य, परं दृष्ट्वा निवर्तते ।।
(प. १७७,
गीता २/५९) शाकाम्लफलपिण्याककपित्थलवणैः सह । करीरदधिमत्स्यैश्च, प्रायः क्षीरं विरुध्यते ॥
(प. १७४) संयमजोगा इत्थं, रओहरा तेसि कारणं जेणं । रयहरणं उवयारा, भन्नइ तेणं रओ कम्मं ॥
(प.४,
पंव १३३) संसदम संसट्टा, उद्धड तह अप्पलेवडा चेव। उग्गहिया पग्गहिया, उज्झियधम्मा य सत्तमिया॥ (प. २५,
प्रसागा ७३९) समणत्तणस्स सारो, भिक्खायरिया जिणेहिं पन्नत्ता। एत्थ परितप्पमाणं, तं जाणसु मंदसंवेगं॥ (प. १७८,
व्यभा २४८४) सुहुमा पाहुडियावि य, ठवियगपिंडो य जो भवे दुविहो । सव्वो वि एस रासी, विसोहिकोडी मुणेयव्वो॥ (प. ११८) हरइ रओ जीवाणं, बझं अब्भितरं च जं तेणं। रयहरणं ति पवच्चइ, कारणकज्जोवयाराओ।
(प. ४)

Translation AI Generated

**Chapter 15: Verses Quoted from the Malayagiri Vritti**

305
The wisdom of those who have not meditated on the scriptures and the ancient texts, even if they are eager to know, does not flourish.
(P. 44) O foolish one, do not indulge in worldly pleasures, having abandoned the path of right conduct. Who will protect you, when you are drowning in the ocean of samsara?
(P. 137) The root of true knowledge is the path of renunciation, as taught by the Jinas. Know this, and experience intense fervor.
(P. 178, Vyabha 2485) A thin, emaciated person becomes like a dry, withered tree, while a stout, well-nourished person is like a strong, sturdy tree.
(P. 123) There is no suffering like old age, no disgrace like poverty, no fear like death, and no pain like the pain of the senses.
(P. 177) The leaves, the branches, the trunk, the roots, and the hair of the tree are all connected. Similarly, the king, the subjects, and the entire kingdom are interconnected.
(P. 13, Prasaga 491, Bribha 3962) Since there is no transfer or division of karma done by others, therefore, the karma of each being is its own.
(P. 44) The path of liberation is the path of righteousness, austerity, knowledge, and non-duality.
(P. 97, Prasaga 934) There is no liberation for those who are attached to their possessions. Liberation is attained only by those who have renounced all attachments.
(P. 178) In case of fever or other ailments, it is beneficial to take a light diet.
(P. 177) Passion leads to wrong views, and wrong views lead to the destruction of the path of liberation.
(P. 120, Dasani 221/1) The five senses, the mind, and the body are the six enemies of the soul.
(P. 25, Prasaga 557) The objects of the senses disappear for the one who has renounced all attachments.
(P. 177, Gita 2/59) Milk is generally incompatible with sour fruits, vegetables, and salty foods.
(P. 174) Restraint is the path of liberation, and attachment is the cause of suffering.
(P. 4, Panv 133) The world is full of suffering, deceit, and ignorance.
(P. 25, Prasaga 739) The essence of the path of liberation is the path of renunciation, as taught by the Jinas.
(P. 178, Vyabha 2484) The subtle body, the gross body, and the mind are all subject to decay.
(P. 118) The soul is liberated from the cycle of birth and death by renouncing all attachments.
(P. 4)