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ON BHADREŚVARA'S KAHĀVALI
85
94. Vīrayakahā; VH 356. 95. Pālagakahā; PrPN. 96. Nisadhakahā; PrPN. 97. Dhandhanakahā; PrPN. 98. Gayasukumālakahā; PrPN. 99. Thāvaccaputta-Suya-Selagakahā; PrPN 349. 100. Kohapisāyakahā. 101. Dīvāyana. <<to Kanha >>, Nami bhanai... <<tumam puna Kālam kāum
vālugappabhāe uvavajjihisi....bārasamo Amamo nāma Titthayaro hohisi >>34 On S. 1 p. 280, it is said that on knowing Kanha's unhappiness in the Naraka, Baladeva goes there to give solace to him. It also explains how the
worship of Dāmodara and Baladeva became popular in India; PrPN 374. 102. Bambhadattacakkavattikahā (Cakrin 12); PrPN. 103. Municanda; VH; Uttarādhyayana niryutki p. 185. 104. Citta; PrPN. 105. Sambhūta; PrPN. 106. Sāgaradatta; see Utt. Niryukti p. 192. 107. Navaphullamäliākahā. 108. Bandhudattakahā; see Utt. Niryukti p. 192.
Here ends S. 1 on p. 307. S. 2 begins with the Bambhadatta story which has already been told in S. 135, and up to Bandhudattakahā, the text is the
same. Then comes the story of Vaddhamāna on S. 2 p. 39. From S. 2 pp. 1-232. 109. Jinavaddhamānakahā (Tīr. 24)36; MN 68; PrPN 574; Paum pp. 9-16.
Previous births of Vaddhamāna are narrated according to AvCü pp. 128, 211-12. On S. 2 p. 41 : << satthitantāiganthe sayam kae >> On S. 2 p. 44 Mahāvīra's conception in Devānanda's womb is mentioned; it is a feature of the Svetāmbara tradition. S. 2 p. 46 Indanāma Vāgaranaṁ raiaṁ. His wife's name is mentioned : Jasoyam nāma rāya-kannayar. It also writes: Piyadamsana tti vā Anojjatti
vā nāmena dhiyā jāyä. 110. Atthigāmakahā; PrPN 31.
S. 2 p. 48 narrates the result of the ten dreams seen by Mahāvīra : cp. Viy.
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