________________ SAMVAR PREVENTION OF KARMA 183 9.14: Darshanmohantarayayoradarshanalabhau 9.15: Charitramohenagnyaratistrinishadyakroshyachanasatkarpuraskarah 9.16: Vedaniye Sheshah 9.17: Ekadayo Bhajya Yugpadaikonvinshateh (Prajna and Ajnan Parishahs arise by virtue of Jnanavaraniya Karma; Adarshan and Alabh Parishahs arise respectively by Darshan Mohaniya and Antaray Karmas; Nagnya, Arati, Stri, Nishadya, Akrosh, Yachana and SatkarPuraskar Parshahs arise by Charitra-Mohaniya Karma. All others arise by Vedaniya Karma. There can occur one to nineteen Parishahs at any one time.) Only Jnanavaraniya (knowledge obscuring), DarshanMohaniya (perception-deluding), Charitra-Mohaniya (character-deluding), Vedaniya (situation conferring) and obstructing (Antaray) Karmas are responsible for causing Parishahs. These sutras specify the types of Karma that lead to different Parishahs. Intelligence (Prajna) and nescience (Ajnan) Parishahs occur by virtue of knowledge-obscuring Karma; failure to comprehend (Adarshan) occurs by perception-deluding Karma; disadvantage (Alabh) occurs by obstructing Karma; those pertaining to unclad state (Nagnya), despise (Arati), seduction (Stri), disgust for the adopted posture (Nishadya), reproach (Akrosh), failure to get alms (Yachana), respect or award (Satkar-Puraskar) occur by characterdeluding Karma: the rest of them arise by virtue of situation conferring Karma. Some Parishahs like heat and cold are opposite each other Jain Education International For Private & Personal Use Only www.jainelibrary.org
