________________ 602 STUDIES IN JAIN LITERATURE Siva Purana, 111n. Supasanahacariyam, 504. Sobhanastuti, 509. Suryaprajnapti, 496, 497. Sodasakam, 400. Sutraksta, 496. Some Concepts of Alaskarasastra, 294n. Sutrakstanga, 115, 120n., 121n., 122n., Sravakacara, 514. 530, 533, 534. Sravakaprajnapti, 145, 400. Sutrakrtanga (-curni), 533. Srimad-Bhagavata-Mahapurana, 23n. Sutrakstangasutra, 498. Srngara., 369, 370, 371, 372, 373, 374, Surasundaricariam, 507. 375, 376, 377, 378, 379, 380, 381, 382, Surasundaricariya, 458, 549. 383, 384, 385, 386, 387, 388, 389, 390, Suyagada, 82n., 175. 391, 392, 393, 394, 395, 396. Suyagadamga, 82n. Srngaraprakasa, 158, 190, 198, 202, 225, Svapnavasavadattam, 494n. 252, 256, 297, 299, 305, 312n., 362n., Svarupasambodhana, 513. 363, 367, 368n., 454, 455, 459, 462, Svetasvatara, 94, 95, 111n., 112, 118n. 466, 476, 481, 495n., 524, 526, 529, svetasvatara Upanisad, 106. 539n., 551, 552, 557, 562, 566, 574. Syadvadamanjari, 80, 93, 101, 102, 104n., Srngararnavacandrika, 283, 284, 285. 105n., 107, 514. Srngarasataka, 445. Syadvadaratnakara, 514. Sthana, 496. Svayambhucchandah, 303, 458. Sthananga, 535. Sthananga-sutra, 155, 156, 162n., 522, T 538n. Tamila Ramayana, 62. Sthaviravalicarita, 503. Tandulavaicarika, 496. Story of Rama in Jain Literature (The), Tapasavatsaraja, 252. 70n. Taragana, 556, 556n., 559, 560. Studies in the History of Sanskrit Poetics, Tarangadatta, 435. 199n. Tarangalola, 160, 407, 505. Studies in Jainism, 520. Tarangavati, 160, 407, 505, 523. Studies in Sanskrit Sahitya-sastra, 205n., Tarayana, 556, 556n., 558, 559. 229n., 299, 489n. Tarkarahasyadipika, 121n. Subhasitaratnakosa, 494n. Tarkasamgraha, 111n., 129. Subhasitaratnasamdoha, 510. Tattvartha, 145, 146n. Subhasiyagahasangaho, 543. Tattvarthadhigamasutra, 110, 111n., 498, Subhasiyapajjasangaho, 543. 512, 513. Sukasaptati, 521. Tattvartharajavarttika, 513. Sukhabodha, 534. Tattvarthaslokavarttika, 513. Sukhabodha-Laghuvitti, 119n. Tattvarthasutra, 146n. Sumatinathacarita, 503. Tattvasangraha. 117. For Private & Personal Use Only www.jainelibrary.org Jain Education International