________________ 294 STUDIES IN JAIN LITERATURE V. 15 (ii) Cf. ilfcholeifsfq 2791 ale : 1 सा कान्तिरुदिता सद्भिः कलागमविशारदैः and कान्त सर्वजगत्कान्तं लौकिकार्थानतिकमात् / तच्च वार्ताभिधानेषु वर्णनास्वपि दृश्यते / / --Kavyadarsa 1. 85 53. Rudraca II. 3-6. Vamana distinguishes Ritis on the basis of qualities (Gunas) present whereas Rudrata distinguishes them on the basis of the use of compounds. Vijayavarni clearly says that Ritis are based on the qualities possessed by words. In his definitions of Ritis, however, he follows these two principles. 54. Chapter 340, vv. 1-4. Dr. Raghavan corrects the text of the the fourth stanza (vide Some Concepts of Alamkarasastra, p. 180, f. n. 1) 55. Mayukha VI. 21-22 56. Pariccheda II, Karikas 2-3 57. Cf. Ofaath JuullYGHETEN HATI -PRY p. 63 and माधुर्यादिगुणोपेतपदानां घटनात्मिका / --Srngararnavacandrika V1-3. Vidyanatha's definition is, however, based on Vamana's Sutras 1, 2, 7-8. 58. Chapter VI, v.v 5-7, 9, 11 and 13 and Chapter V. w. 9-12. 59. Kavyalamkarasutravrtti 1-2. 11-13. 60. Vide Appendix-C 61. If it were accepted that Vijayavarni modelled his definitions of Sayya and Paka on those of Vidyanatha we would have to reconsider the date of composition of SC. 62. Vide Appendix-C. 63. Vide Appendix-C. IDO Jain Education International For Private & Personal Use Only www.jainelibrary.org
