________________ KALPALATAVIVEKA ON BHAMAHA'S KAVYALAMKARA (Chapter, V. w 5-10) These six verses of Bhamaha have baffled modern scholars, Pandits and commentators as regards their true import. A perusal of the English translation and Notes by P.V. Naganatha Sastry and the Sanskrit commentary Udyana of D. T. Tatacharya? would substantiate the above statement. Naganatha Sastry's attempt at a lucid exposition of Bhamaha's text is no doubt admirable and the Udyana commentary of Tatacharya goes a long way towards a better and more correct understanding and exposition of Bhamaha's difficult text. What Dr. P.V. Kane, however, wrote regarding the editions of Bhamaha's work holds good even today. He says : "Unfortunately all these printed editions are unsatisfactory. The mss material is meagre and the editions do not explain many knotty points, nor do they bring together all the various readings in Bhamaha's text as quoted in many works and the explanations of his verses by numerous writers from the days of Udbhata, the Dhvanyaloka and Locana onwards. A scholarly edition of Bhamaha's work is a great desideratum." In the present paper I confine myself to Bhamaha's apology for his treatment of Logic in his work on poetics and to a discussion and interpretation of the six karikas from his Nyayanirnaya (V. 510) dealing with the two pramanas-pratyaksa and anumana-with special reference to Kalpalataviveka," which was unfortunately not available to the pioneering scholars and Pandits who have taken great pains to interpret Bhamaha's work. One expects that a work on poetics should confine itself to an exposition and elucidation of the principles of literary criticism. Barring a few exceptions the works on Sanskrit poetics do not dwell upon an exposition of even the ten types of drama, which are regarded as the best among literary compositions It would therefore seem extraordinary that an ancient Alamkarika like Bhamaha should have thought fit to treat of Logic and Grammar in his treatise. One would have expected of Bhamaha to treat of the faults like Pratijna-hina, Hetuhina and www.jainelibrary.org Jain Education International For Private & Personal Use Only