________________ 104 STUDIES IN JAIN LITERATURE svopajna Vrtti (his own commentary) and Mallisenasuri's Syadvadamanjari. 7. Paumacariya, XI. 6-63; w. 40-43, which are as follows सोऊण तं कुसत्थं, पडिबुद्धा तावसा य विप्पा य / तस्स वयणेण जनं करेंति बहुजंतुसंबाहं / / गोमेह नामधेआ जन्ने पायाविया सुरा हवइ / भणइ अगम्मागमणं कायव्वं नत्थि दोसो स्थ // पिइमेह-माइमेहे रायसुरा आसमेहपसुमेहे / एएसु मारियव्वा सएसु नामेसु जे जीवा // जीवा मारेयव्वा आसवपाणं च होइ कायव्वं / मंसं च खाइयव्वं जन्नस्स विही हवइ एसो // 8. Paumacariya, op.cit., vv. 75-81...भणइ तओ नारओ मइपगब्भो / आरिसवेयाणुमयं कहेमि जन्नं निसामेहि / / वेइसरीरल्लीणो मणजलणो नाणघयसुपज्जलिओ। कम्मतरुसमुप्पन्नं मलसमिहासंचयं डहइ / / कोहो माणो माया लोभो रागो य दोस-मोहो य / पसवा हवंति एए हंतव्वा इंदिएहि समं / / सच्चं खमा अहिंसा दायव्वा दक्खिणा सुपज्जत्ता / दंसण-चरित्त-संजम-वंभाईया इमे देवा // एसो जिणेहि भणिओ जन्नो तच्चत्थवेयनिद्दिट्ठो / जोगविसेसेण कओ देइ फलं परमनिव्वाणं / / जे पुण करेंति जनं अणारिसं अलियवेवनिप्फण्णं / मारेऊण पसुगणे रुहिर-वसा-मसरस-लोला / ते पावकम्मकारी वाहा विव विद्दया निरणुकंपा। मरिऊण जंति निरयं अज्जेंति य दीहसंसारं / / 9. Vasudeva-hindi (Part I, Somasri-lambhaka) of Sanghadasagani (earlier than 610 A. D.), Padmapurana of Ravisena (678 A. D.) 'which is merely a slightly extended recension of Paumacariya in Sanskrit (Parva XI), Harivamsa-purana (17. 38ff.) of Jinasena I (783 A. D.), Brhatkathakosa (Narada-Parvatakathanaka, No. 76) of Harisena (931-32 A. D.), Yasastilaka (Book VII) of Somadevasuri (959 A. D.), Mahapurana (Sandhi LXIX. 23-34) (in Apabhramsa) of Puspadanta (965 A. D.) which is based on the Uttarapurana of Gunabhadra (9th century) and Trisastisalakapurusacaritra (Parva VII.2) of Hemacandra (1088-1172 A. D.). 10. Winternitz, M., A History of Indian Literature, Vol. II, University of Calcutta, 1933, pp. 523-525. 11. Winternitz, op. cit., p. 534. 12. Dhruva, A. B., Syadvadamafijari, ed., Bombay, 1933, p. 338. 13. Handiqui, K. K., Yasastilaka and Indian Culture, 2nd edn., Sholapur, 1968, Chap. XIV. 14. (Note : In preparing this paper I have freely used the works mentioned below. I gratefully acknowledge my indebtedness to their authors, especially to A. B. Dhruva, the Jain Education International For Private & Personal Use Only www.jainelibrary.org