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The Psychology of Enlightenment
Who is moving? Who is eating? Who is meeting? Who is doing all these things?” The fundamental question is this: "Who am I?”
At first we may not get an immediate answer to "Who am I?” because we are in the habit of imitating others. We dress according to the fashion out of fear of not being accepted. We laugh when other people laugh. Most of us don't feel secure unless we conform to the people around us, so we seldom act according to our true nature. We act, instead, as someone else might act. The result is conflict. Subconsciously, we recognize this; but consciously, we forget it. We forget because we have so many distractions, so many appointments and activities, so many fantasies and expectations.
When we seriously ask, "Who am I?” we become aware of the conflict between what we have been taught to think we ought to be and what we really are. It begins to dawn on us that we have not been living correctly. That is when we turn inward to discover the exact nature of our body, our mind, and finally, the inside dweller which is our true Self.
The seven levels of consciousness or energy centers on which we will meditate are nothing but points of awareness from which we can begin to discern our true nature. In our journey to the seventh and highest point, we must beware of haste and spiritual greed. Our eagerness may tempt us to grab impatiently for our goal, but our success depends instead upon gradually letting go. What is it, after all, that we imagine we are grabbing for? It can only be our fantasy-some preconceived idea. What do we hope to gain by our hurry? Overnight enlightenment is a false promise
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