Philosophical Writings

SR No.: 001802
Original Sutra Author: N/A
Author: Hemant Shah
Publisher: Academy of Philosophy
Publication Year: 2008
Total Pages: 194
Language: English
Classification: Book_English, Articles, & Philosophy
File Size: 11 MB

Page 120

Education for Peace in Schools
101
vi. “A state shall not, during war, admit to hostilities of
nature that would render reciprocal confidence in a succeeding peace, impossible: such as employing assassins (percussors), prisoners (venefici), violation of capitulations, secret instigation to rebellion (perduellio)
etc." Since the subject of International or World peace is now becoming more crucial every year, it becomes necessary to take a good look at some of the above quoted provisions which Kant thought necessary to this end. We must always remember that to Kant, “mutual trust is the only, foundation of peace. 'Honesty is the best policy' is the deepest strand in Kant's thought
1.5 The concept of peace leads itself to be analyzed from different and distinct classification such as positive peace, negative peace, peace with cooperation or unqualified peace and war. It is time now to literally construct peace. Peace is intangible. Peace is not just a feeling or a state of being. It is not just something that one would achieve only during long hours of prayers or meditation. And it is certainly not end of war alone. So what is it ?
Peace, therefore, is a natural instinct and if we wish to construct a peaceful world, then all we've got to do, is to let it manifest in our lives. Peace, in its right sense, is that state in which fear of any kind is unknown. To survive and to live like Man, both, human harmony and peace are essential. II Education for Peace,
II.1. In our final conclusion of Part I we have noted how Peace is the most precious state of both individual as well as society. Peace, with reference to today's situation, is lost mainly due to war and violence. There are many causes of war as: Economic Causes, Racial Antagonism, Political causes, Arms race, Ideological cause, Religious fundamentalism and fanaticism etc. One can easily say that if causes are removed the effect is automatically removed. The cause of war if removed, automatically war will be