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Dr. Charlotte Krause : Her Life & Literature
inducing thieves to steal, transgressing the boundaries of inimical kings, using false weight and measure, and dealing with adulterated or imitated things, in the case of the Third Aņuvrata.
By doing actions enumerated as Aticāras, a śrāvaka does not break the vow in the proper sense, it is true, still he makes himself guilty of acting in contradiction to Laymen Ethics, and is liable to atonement. 3. Nirjarā
After having had a glance on the rules of Saṁvara, as they are handed down by Jaina tradition, it is time to proceed to a short inspection of those of Nirjară, or better: those of Sakāma Nirjarā, or Intentional Consumption of Karma, because Akāma Nirjarā, or Unintentional Consumption, has only little to do with ethics proper. Akāma Nirjarā, on the contrary, is, per se, rather fit to contribute to fresh Karma being bound, because, by making the individual suffer the hardships predestined by its former Karmas, it indirectly procreates certain reactions, by which new Karma must be attracted. Only in so far as the individual determines not to give way to such reactions, but quietly and willingly undergoes what is imposed on him, i.e., in so far as Akāma Nirjarā would, thus, involve the attitude of Saṁvara, it may be said to overlap on the field of Ethics.
Sakāma Nirjarā, on the other hand, is an ethical idea per se. It designates the undergoing of self-imposed hardships, by free determination, motivated purely by the desire to proceed, thereby, on the path leading to the last metaphysical aim. Sakāma Nirjarā not only leads to, but also presupposes, Samvara, because the determination to undergo self-imposed hardships, is not possible without a high amount of self-control.
While fixing the kind, intensity, duration etc. of the hardships to be undergone, the individual must take care lest, by undue violence done to the frail body as well as mind, an opposite result be produced, consisting in a worried and confounded mental activity, or a kind of impure, grievous meditation, which would rather help to
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