Charlotte Krause her Life and Literature

SR No.: 001785
Original Sutra Author: N/A
Author: Shreeprakash Pandey
Publisher: Parshwanath Vidyapith
Publication Year: 1999
Total Pages: 674
Language: English, Hindi, Gujarati
Classification: Book_English, Biography, & Articles
File Size: 11 MB

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Dr. Charlotte Krause: Her Life & Literature
mean those emotions of sympathy and compassion, which make us place ourselves in the situation of a suffering creature, and suffer, as it were, with it, especially when we have reason to feel ourselves responsible for its sufferings, as in the case of a night-flutterer rushing into the light we allowed to burn uncovered, in our carelessness; or in the case of a bird which was starved in its cage through our forgetfulness, or in the case of a helpless deer which we killed with our own hand, in a fit of huntsman's zeal, and the sight of whose mutilated body makes us, after all, sick and miserable. It is that universal postulate which Hemacandra, the great Acarya and teacher of King Kumarapala of Gujarat, has expressed in that oftenquoted stanza ( Yoga-śāstra, ii. 20).
आत्मवत्सर्वभूतेषु सुखदुःखे चिन्तयन्नात्मनोऽनिष्टां हिंसामन्यस्य
प्रियाऽप्रिये । नाचरेत् ॥
"In happiness and suffering, in joy and grief, we should regard all creatures as we regard our own self, and should therefore, refrain from inflicting upon others, such injury as would appear undesirable to us, if inflicted upon ourselves."
Akin to dispositions of this kind is a certain sense of chivalrousness, a certain generosity, which overcomes us, whenever we see a small innocent creature being at our mercy, provided our mind is calm enough to visualize its utter helplessness: that feeling which unfailingly overcomes even the case-hardened hunter, at the occasion of battue-shooting, and which makes him, perhaps for an instant only, regret to have joined such an ungentleman like sport as this wholesale slaughter of helpless creatures surely is.
Another feeling of this kind is a certain instinct of economy, which, with sensible persons, proves a powerful pleader in favour of Ahimsa : I mean that spontaneous conviction that it is not right to kill, or to cause to be killed, such a highly organized creature as a pigeon or a deer or a cow in order to flatter one's gluttonous appetite, when a dish of well-dressed vegetable would serve the