________________
146
sentence and truth-value, 86, seven, 64
statement, complete, 50-55, its distinction. from sentence, 85-86, indeterminate compound, 77, kinds of, 120, positive, 77, seven forms of, 75 Studies in Jaina Philosophy, 113 Studies in Jainism, 61n, 76n, 79n, 82n substance, 5, 41, 43, 47, 64, 96, its difference from modification, 100 succession of reference, 63 sunaya, term found in Buddhism, 121 Sunya, 131
Jaina Theory of Multiple Facets of Reality and Truth
tation of, 34, and Jaina logic, 40, and Jaina ontology, 75, and Jaina theory of values, 75, as a kind of many-valued logic, 79, and knowledge of reality, 88, and law of contradiction, 76n, and logi cal models, 76, logical structure of, 7576, and logic of Relatives, 132, Mallisena's interpretation of, 41, as many-valued logic, 76-77, as model of conditionality, 81-83, major drawbacks as model of conditionality, 82-83, as model of existential quantifier, 83-86, and modern indologists, 34, and natural language, 89, and non-injury in intellectual world, 75, and omniscient knowledge, ix, 9, 36, and Pali literature, 121-126, philosophy of, 112, and practice of ahimsa (non-violence), 88, and pramana, naya and durnaya, 38, 40, and principle of complementarity. 87-94, and relationship between human mind and reality, 89, and relativity and quantum-mechanics, 88, quan. tum-mechanical representation of seven modes of, 93-94, and sabdapramana or śrutapramana, 35-36, 75, saptabhangi not the essence of, 77, not scepticism, xn, xv, 62, sevenfold scheme of, 47-49, 80, 84-85, its seven modes explained, 29-31, 42-43, 47-49, 63-64, 80, 84-85, 92-94, its significance for the foundations of modern statistics, 92, synonyms of, 37, its value for the advancement of natural science, 94, and whole truth, 76 Syadvadamanjari, 34, 39, 40, 58, 61, 61n, 62n, 65, 66n
Súnyavādin, 131
superior intuition, 131
Susuma Yamaguchi, 123n Sutrakṛtānga, 114, 120, 120n, 123n Sultanipata, 121, 121n sva-rupa, 56-57
sva-samanadhikaraṇatyantabhäväpratiyogi
dharmah, 56
svasamavaya, 24
svātmavirodha, 126
syadväda, x, 4, 33-41, 43, 52-53, 55-57, 6162, 64-65, 83, 90, 94, 119, 124, alternative views of, 40, apparent fallacies pointed out by opponents in, 56-58, as applied to wave-particle duality, 92, as a case for modal logic, 81, and complementarity in physics, 88, as complementary approach, 94, and conditional propositions, 82, and contradictory statements, 76n, definition. of, 33, 53, development, interpretations and uses of the notion of, 34-40, dialectical, 88, distinct from aniscayavada, 81n, doctrine of relativ ity of truth, 62, doctrine of the Universe of Discourse, 132, essence of, 77, 78n, evaluation of, 66, and foundations of the theory of probability, 88, genesis of, 65, indispensable for ethical and spiritual quest, 94, its implications in Jaina ontology and theory of values, 86, import of, 75, not instance of nayavāda, 76, intentional misinterpre
Jain Education International
Syadvädaratnakara, 39, 59
syat, x, xn, 36, 41, 42, 49, 62, 63, 75, 81, not an antecedent of a conditional, 84, as an existential quantifier, 84, function of, 46-47, as indeclinable particle, 47, 61, meaning of, 81-84, 86, 86n, role of, 77, significance of, 79, and standpoint, 79 syat-statement, 84, as conditional state
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