Jaina Theory of Multiple Facets of Reality and Truth

SR No.: 001746
Original Sutra Author: N/A
Author: Nagin J Shah
Publisher: B L Institute of Indology
Publication Year: 2000
Total Pages: 168
Language: English
Classification: Book_English, Philosophy, & Nyay
File Size: 12 MB

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Jaina Theory of Multiple Facets of Reality and Truth
disorders. Therefore, although we are outwardly pleading for worldpeace and non-violence, yet we have been preparing for war. This is the crisis of modern time that we aspire for peace but prepare for the formidable funeral procession of mankind.
Humanity is tottering today upon the brink of self-annihilation for lack of understanding, which includes understanding ourselves and understanding each other. It is a time of tragic importance for the world because even before the shadows cast by one war is lifted fully, the skies become overcast with dark threatening clouds. Hence, at no period of human history man was in need of sound philosophy than today. As war begins in the minds of men, it is in the minds of men that the defence of peace should be built. Today, if one person does not agree with me, he is wicked, if a country does not agree with my country, it is wicked as if there is no half-way, no neutrality. So ultimately it is our warring ideologies that are at the root of worldtension. But ideologies or philosophies depend upon our way of philosophizing. Hence Locke rightly felt that epistemological problems are prior to all others. An epistemological reorientation will influence metaphysical grounding which in turn will determine our socio-ethico-political views. Any solution can ultimately be achieved through knowledge free from confusion and prejudices.
Since things have many characters, they are the objects of all-sided knowledge. The knowledge which determines the full meaning of an object through the employment of one-sided knowledge is partial knowledge. Hence we should discard all absolute judgements, otherwise truth would be violated. Reality has got innumerable characteristics. A valid knowledge is defined as that which gives us knowledge of a thing in its various aspects. All expressions are somehow real. All objects have got innumerable characters, hence all things are multidimensional or anekāntic.
The world is the store-house of great chaos in thought. All the confusion of thought which is prevailing in the world is the outcome of inexhaustive research and acceptance of a part for the whole. Almost all our disputes only betray the pig-headedness of the blind men who spoke differently about an elephant. The outstanding personalities like Sri Aurobindo, Raman Maharshi etc. spoke to us, in a world over