Path of Arhat

SR No.: 001745
Original Sutra Author: N/A
Author: T U Mehta
Publisher: Sohanlal Smarak Parshwanath Shodhpitha Varanasi
Publication Year: 1993
Total Pages: 262
Language: English
Classification: Book_English, Spiritual, Religion, & Principle
File Size: 15 MB

Page 60

Mahavira : A Non-violent Revolutionary
[ 35
known by the name of 'Canda Kausika' ( angry Kausika ). People warned Mahāvīra not go by that way and to take another alternative way to avoid an encounter with the serpent. After hearing the story about the serpent, Mahavira decided to pass by the same way to the astonishment and dismay of others who persuaded him to take the other way.
On seeing a daring human being coming towards him, Canda Kausika became furious at his audacity and emitted deadly poison from his breath and sight. When this had no effect on the peace and equanimity of Mahavīra, the serpent became more furious and rushed to him to inject him vemon through his poisonous fangs on one of the toes of his bare legs. When the serpent tasted the blood, coming out of the injured toe, he found its taste somewhat different than usual ( mythology says that it was sweet milk and not human blood which flowed from the toe ). Mahavira was all compassion and love for the violent creature and hence it was but natural that his compassion which ran through his blood had a different effect on the violence of the unfortunate creature. Mahā. vīra had developed a short of communion with all objects of the universe and it was for this reason that he could see life even in the earthly objects such as earth, air and water. He, therefore, could easily communicate with the disturbed soul of Canda Kausika—“Be aware, Canda Kavśika, be aware of what you were and what you are” (1976, arta ), he said. Under the influence of graceful divinity and compassion of the Yogi like Mahavira, Canda Kausika was reminded of his past life and realized to what depth he had fallen. He repented and adopted a non-violent peaceful attitude which resulted in people taking revenge to kill him. His spirit was however purified and he is said to have trans-migrated to much higher level of life.
State of a Digambara
During all his wanderings, Mahāvīra was moving nude (Digambara - clothes beings the four directions ). The story