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Chapter
Pages ghts and metaphysics ) 142, Theory of Seven
predications 143. Eleven ; Pancasila
145 - 166 Neutrality without desire (Acārya Kundakunda Vitarā ga, an expression peculiar to Jainism, Freedom without forsaking worldly life, Mahāvīra's example, Two broad prepositions of Pancāstikaya' of Śrī Kunda-kunda 145, Self determining Jiva 147, Five principles (Ahimsa : Non-violence, Satya : Truth, Asteya : Non-stealing, Brahmacarya : Chastity and Aparigraha : Limiting possessions continuing consciousness from one life to the other, and equality of potentiality to achieve liberation are at the root of Ahiinsä ) 148, Ancient Sramaņa traditions 151, Distinction between Vedic and Jaina approach ( Pt. Sukhalalaji's analysis, Principles of Nivștti': retirement and 'Pravștti' : activity ) 148, Ahinsa : the weapon of the strong 155, Role of Intention 157, Buddhist approach 158, Aneka nta, the product of Ahinsa 158, Ahimsa at the root of all Sīlas 158, Mahāvíra's contribution ( Importance of Brahmacarya which is much more than mere celibacy-Aparigraha, Restrictions in possession, We live in illusions, where Marx failed, uncontrolled appetite to possess,
the root cause of all trouble ) 161. Twelve : Mous Operandi
167 - 196 Enlightened consciousness ( Methodology to practicse Pañcaśīla) 167, “Self', the starting point 168, Well and eagerness 168, ApuvrataMahávrata 169, Objective observation 169, Upadana, Nimitta (Material and Efficient cause ) 170, Twelve Bhāvanas or Anuprekşă
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