________________
१२
67
Dhyanastava Tattvärthavrtti 65
V:1, 3, 29-30 66
V:22 vr, 39 vr V:8-10 and vr
1:9-12 69-72
1:33 yr 73-76 I:5 vr 77
1:1 78
I:2 and vr
68
Dhyanastava Tattvarthavftti
79.81 1:3 vr 82-84
1:2 vr 85-87 II:3, 4 vr 88-92 1:1-3 and vr 94-96 (SM 46) (DR
48) 98-100 praśasti
Note-Reference to those other than Tattvarthavrtti is not made whenever the source is found in the latter. “IX:29" refers to Tattvärthasūtra. "X:2-4 vr” refers to his Vītti of the Sūtra. "II:7-9 and vr” refers to the Sutra and his Votti.
The Dhyānastava is derived mainly from the Chapters I, V, and IX of the Vğiti. Chapter I and V are concerned with Jaina ontology, metaphysics and epistemology; Chapter IX, with stoppage of karmas, wherein dhyāna is taken up as one of the internal austerities serving as the cause of dissociation of karmas. The basic concept of the Vrtti is retained unchanged in Dhyanastava. Only a certain point is made more explicit in our Hymn. For instance, Bhaskaranandi says in our verses 50-59 that the principles of Reality consist of twofold nature, physical and psychical. Merit, demerit, and liberation, including life principles, are said of as such, which are implied in the Vrtti, but not elucidated. Their dual nature is distinctly explicated in Dravyasangraha, which must have been used as one of the models of his poem,
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