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ध्यानस्तवः
34
The self, which is eternal in some respect,
of one kind, pure, indeed possessed of action, Which is not displeased nor pleased,
but by nature remaining indifferent,
35
The self, by its innate nature darting upwards,
being freed from the plaster of karmas, Intelligible only by its own self, lord and siddha,
free of all discriminative thoughts,
36
By concentrating mind on the supreme self in his
own self, dhyāna arrives at its highest stage; This is the rūpātīta, Oh Lord,
which is, certainly, the cause of deliverance.
37
An external self possessed of judgment
by self-interest and self-love, with regard to
his body, senses, mind, and speech, Should he never realize you, Oh Lord,
having his face turned outward.
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