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भास्करनन्दि-विरचितः
21 Samucchinna-kriyā or complete destruction of activity,
the infallible fourth division of sukla dhyāna, Should occur to the omniscient in the final stage,
free of vibration, whose soul's entire spatial units remain immovable.
22
Upon the eradication of deluding karmas,
mental activity resting on
various objects is no more existent; Dhyāna in this state of restraint alone
is called samucchinna-kriya, Oh Lord.
Jinendras suppress their vibratory activities,
partially or entirely, Or from the standpoint of past, samucchinna-kriya
should occur to them in a meta phorical sense.
24
Furthermore, it is verily said, Oh Lord,
that dhyana is all classified into four kinds, i.e., pindastha or contemplation on a body,
padastha or that on mantric syllables, rūpastha or that on qualities of the embodied soul, and rūpavarjita (rūpatīta) or that on the perfect soul.
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