SearchBrowseAboutContactDonate
Page Preview
Page 127
Loading...
Download File
Download File
Page Text
________________ रसाऽसग्मांस-मेदोस्थ- मज्जाशुकाऽन्त्रवर्चसाम् । प्रशुचीनां पदं कायः शुचित्वं तस्य तत्कुतः ? ॥७२।। नवस्रोतःस्रवद्विस्र- रसनिःस्यन्दपिच्छिले । देहेऽपि शौचसंकल्पो महन्मोहविजृम्भितम् ॥७३॥ Meaning: How can you expect the body that stores chyme, blood, flesh, fat, bones, marrow, semen, entrails, and excreta to be pure and holy ? It is the height of folly and sign of blind attachment to consider as pure the body with its nine exits stinking and wet with variety of excretions all the time. Asrava मनोवाक्कायकर्माणि योगाः कर्म शुभाशुभम् । यदास्रवन्ति जंतूना- मास्रवास्तेन कीत्तिताः ॥७४।। मैत्र्यादिवासितं चेतः कर्म सूते शुभात्मकम । कषायविषयाक्रान्तं वितनोत्यशुभं पुनः ॥७५।। शुभार्जनाय निमिथ्यं श्रुतज्ञानाश्रितं वचः । विपरीतं पुनर्जेय- मशुभार्जनहेतवे ॥७६॥ शरीरेण सुगुप्तेन शरीरी चिनुते शुभम् । सततारम्भिणा अन्तु- घातकेनाशुभं पुनः ॥७७॥ कषाया विषया योगाः प्रमादाऽविरती तथा । मिथ्यात्वमातरौद्रे चे-त्यशुभं प्रति हेतवः ॥७॥ Meaning : Any act committed by mind speech or body is known as yoga (combination) and the auspicious and inauspicious karmas are attracted to the soul through these yogas. This influx is known as asrava. 114 Yoga Shashtra Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.001709
Book TitleYogashastra of Hemchandracharya
Original Sutra AuthorHemchandracharya
AuthorSurendra Bothra
PublisherPrakrit Bharti Academy
Publication Year1989
Total Pages294
LanguageEnglish, Sanskrit
ClassificationBook_English, Yoga, & Religion
File Size13 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy