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but dorment potential of progressing toward freedom from the bondage of these karmic particles, or degenerate towards deeper bondage. Starting with this basic Jain concept, Hemchandra has detailed the process of liberation as accepted in Jain tradition, He has gone into every detail of the process at different levels of purity of soul.
I am thankful to Shri D. R. Mehta and late Shri Sambhava Swamy for entrusting me this tricky job of editing a traditionally interpretive translation. I hope I have been able to do justice to the work.
Surendra Bothara
3968, Rasta M.S.B., Jaipur. 20.3.89
[. xi
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