Parshvabhyuday

SR No.: 001704
Original Sutra Author: Jinsenacharya
Author: M G Kothari
Publisher: Gulabchand Hirachand Doshi
Total Pages: 844
Language: Sanskrit, English
Classification: Book_Devnagari, Literature, & Mythology
File Size: 16 MB

Page 767

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obstacle. aldara – uninterrupted; having no interruption; un obstructed. Pfare Plan Foti - a little less than an actual meeting or onion. Sambara means to say that the charming song sung by the women, their attractive beauty giving delight to the eyes, the fragrance of their mouths and their delicate and worth-smelling bodies resemble those of the Sage's beloved residing in the city of Alaka, for thoses like those of her, would excite love feelings in the heart of the Sage and moreover, they have come from her. He implies that the Sage should give up meditation in which He bas His mind absorbed with a desire to get Himself united with her, for these women also are, like his beloved, capable of exciting passion in His boart by moans of their songs, their attractive beanty, the fragrance emitting from their mouths and their delicate and worth smelling bodies. He tries to convey to the Sage indirectly that the Sage need not practise austere penance for the person towards whom His mind is directed for the purpose of the Sage could be effected by them like the person placed by Him before His mind's eye.
Stauza 21 - AA e qaalt - in my words; believing in what I say. आत्मनः उपकर्तुम् - to benefit yourself. तस्मात् - for that reason i. e. as the arrival of friends, come from one's own beloved, is a little less than actual union i. e. is as good as union or meeting. fasah- delicate like foliage. Frasi 969 Tab AS tage
l'aggis ir tasar' EATI I Delicacy being a property commonly found in the garment and the foliage, the standard of comparison, the word 7% implying delicacy, the common property, is compounded with the word fhada, forming the standard of comparison, under the rule 'Araruamah'. are: - a garment. ' Apalcă a Jagiya' FEAT: | Jagtte that which is in the mouth. ge अभीक्ष्णं तिष्ठतीति मुखस्थायि | The termination णिन् is affixed to the root
1 to imply continued repetition under the rule ' aapisual'. The word geraia, therefore, implies continued repetition of chowing