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________________ (५०९) दुम्बराणि । तेषाम् । Seeing the word परिणमयिता, employed in this stanza, I have accepted the word उदुम्बर, meaning 'a fig' and not उदुम्बरः meaning 'a fig tree,' for ripening of fruits is possible and not of trees. Fruit being a part of a tree, the res – termination is dropped under the rule 'उफ्फले'. परिणमयिता - ripening; ripener. नीचैः - gently. वास्थति - will blow. Stanza. 31 --- पुपुत्रीयिषुभ्याम् - wishing very much to adopt.. आत्मनः पुत्रं इच्छति पुत्रीयति। Here, the termination क्यच् (य) is. affixed to the word 97 as the subject of gaisia wishes for that which is expressed by the noun (i. e. पुत्र), under the rule 'क्यजझिमः.' पुत्रीयितुमिच्छति पुपुत्रीयिषति । Here, the termination सन् is affixed to. पुत्रीयति and the termination तुम् is dropped under the rule 'तुमीच्छायां घोर्वोप'. The termination सन् being affixed to पुत्रीयति- the letter पु. is reduplicated. ईशोमाभ्याम् - ईश is the presiding diety of the northeast. JAT is his better-half. & may be taken to mean 'a god resembling ईश (रुद्र) under the rule 'देवपथादिभ्यः '. Under the samerule, उमा also may be taken to mean a woman resembling उमा, the wife of रुद्र. उमा also means a beautiful women'. अपचितपदं - whose feet are worshipped. विरिरचयिषु – wishing to perform. This is a participle derived from the desiderative of वि + रच by affixing the termination 3, under the rula 'सन्भिक्षाशंसावन्दिच्छादुः'. पुष्पमेघीकृतात्मा - who has his body changed into a cloud. पुष्पाणि सन्ति अस्य पुष्पः । 'ओभ्रादिभ्यः' इत्यो मत्वर्थीयः । पुष्पश्चासो मेघश्च पुष्पमेघः । यद्वा पुष्पाणां मेघः पुष्पमेघः । अपुष्पमेघः पुष्पमेघः सम्पद्यमानः कृतः पुष्पमेघीकृतः। पुष्पमेघीकृतः आत्मा शरीरं यस्य येन वा सः पुष्पमेघीकृतात्मा । 'आत्मा ब्रह्ममनोदेहस्वभावधृतिबुद्धिषु' इति विश्वलोचने. व्योमगङ्गाजलाः - moistened with the waters of the heavenly Ganges. The Ganges, being originated from the top of the Himavat mountain, which, according to. the Jain scriptures, is. taller than the region of the sky where the clouds float, is called ZITATETI. The cloud, having its body changed into flowers, cannot Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.001704
Book TitleParshvabhyuday
Original Sutra AuthorJinsenacharya
AuthorM G Kothari
PublisherGulabchand Hirachand Doshi
Publication Year
Total Pages844
LanguageSanskrit, English
ClassificationBook_Devnagari, Literature, & Mythology
File Size16 MB
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