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26 : Scientific Contents in Prakrta Canons
period of Prākrtas upto about 1000 A. D., but references are available that a variety of Prākrta literature has been written upto the early nineteenth century. A noted Udaipur scholar is writing an epic even in these days. Secondly, despite the fact that most of the Prakrta literature is written by Jaina ascetics and scholars, there are a number of noted non-Jaina scholars too who have contributed to the growth of this language. Mention may be made of immortal work of Aśvaghosa ( 100 A. D. ), Vararuci ( 300 A. D. ) Pravarasena, Vākātaka ( 5th. century), Vākpatirāja ( 760 A, D.), Kouhal (350 A. D.), Rājasekhara (900 A. D. ), Rāmpanivāda ( 1707 A. D. ), Rudradāsa ( 1680 A..D.) and others. The Präkrta language is still continuing despite its third generation in vogue. It has become one of the Degree subjects and large number of post-graduate departments in Indian Universities and Institutes are involved in researches and development related with this language.
References 1. Bholanath Tiwari, Bhäsā Vijñāna, Kitab Mahal, Allahabad,
1984, p. 4. 2. Ibid, pp. 40-45. 3. Muni Nagarāja, Āgama aura Tripitaka : Ek Anušilana - 2,
Arhat Prakashana, Calcutta, 1982, pp. 37-84. 4. Tiwari, Bhāsā Vijñāna, p. 50. 5. Swami Satyabhakta, Esperanto and Mänavabhāṣā, Satyā
śram, Wardha, 1971. 6. Baburama Saxena, Sāmānya Bhāṣā Vijñāna, H.S.S.,
Allahabad, 1971. 7. Tiwari, Bhāṣā Vijñāna, p. 121. 8. Muni Nagarāja, Āgama aura Tripitaka : Ek Anušilana-2, p.
117. 9. Tiwari, Bhāṣā Vijñāna, p. 131. 10. P. B. Pandit, Prākrta Bhāsā, Pārsvanātha Vidyāśrama,
Varanasi, 1954, p. 41.
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