Scientific Contents in Prakrta Canons

SR No.: 001670
Original Sutra Author: N/A
Author: N L Jain
Publisher: Parshwanath Vidyapith
Publication Year: 1996
Total Pages: 608
Language: English
Classification: Book_English, Science, & Religion
File Size: 9 MB

Page 159

Canonical Techniques of Objective Study : 137
Jainas stand better in many concepts.
There are three basic concepts of the Jainas on which their theory of knowledge is based and which might be the gapping sources. They need elaboration with reference to current concepts :
(i) The eyes and mind are non-contactile. They do not have contact with objects for knowledge.
(ii) The eyes see grosser objects in comparison to other senses.
(iii) There are perfect souls which are omniscients. They observe all the phenomena all the times accurately.
The non-contactility of eye is a canonical concept13. It seems to be based on point (ii) mentioned above. Scientists, however, say that the eye works like a camera which works in the presence of light (normal or infra-red) through indirect contact with the object. Thus, non-contactility should mean indirect contactility. The scientists proclaim that even the darkness is a form of light outside the human visibility range and within the range of cat or owls. Similarly, the brain or physical mind is working more indirectly than eye. It must receive sensations before it works.
The second concept also does not seem to be wholly correct'4. Actually, it is the eye and visual instruments which determine the fineness. The other senses have molecular contacts only.
The concept of omniscience of Mahāvira was disputed by Buddhists in his times. The concept seems to represent highest extrapolation of knowledgeability. The canons are recognised on this basis only. The major criteria of omniscience is consistency in descriptions with respect to logic and validity as Kundakunda points out in Niyamasāra and other trea tises. However, the descriptions about astral world, redefining about many conceptual contents and others are the facts which suggest that this concept needs reconsideration and exami