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Jaina Karmology
105 (d) The physical signs of different genders are formed due to realisation of physique-making karma while the libidoes are volitional in character. There may be different libidoes in different gendered persons. (e) The different types of anger, pride, deceit and greed have been mentioned in the commentary indicating their different soft and hard natures towards karmic bonding. 2. The Svetambara version of aphorism 8.9, has been explained on the basis of supply of the term "experiencing' (Vedanīya) to all the secondary and tertiary deluding karma species. In contrast, the Digambara version supplies the term 'experiencing' to the tertiary species of conduct-deluding karma only. There is no question-answer on this point in any commentary. However, it can be said that faithdeluding karma refers to belief which is highly a mental process and not emotional. The belief may not be an item of experience. In contrast, the conduct-deluding karma represents a mental-cum-physical process where emotions play an important part in the behaviour of living beings-specially human beings. Thus, Digambara explanation seems to be logical as one type is non-emotional and non-experiencial while the other type is emotional and behavioural. Moreover, the varieties of conduct-deluding karma indicate that they are obstructor of right conduct corresponding to right faith. Thus, emotional manifestation is the characteristics of conduct-deluding karma. 3. Bhāşkarnandi has pointed out the realisation time and nonrealised impression time (Vāsanā Kāla) for different classes of passions as below:
Class of passions Realisation time Impression time 1. Infinite-bonding 1. Antarmuhurta numerable,
(about 48 min.) innumerable &
infinite births 2. Partial vow-preventing
6 months 3. Total vow-preventing
1 fortnight 4. Gleaming passion
1 Antarmuhurta This indicates that normally a passioned state lasts for a fortnight. 4. Right faith or belief is an essential component of the triadic path of ultimate happiness. However, it has to be acquired or cultivated. In general, faiths are modelled in brain due to genetic, god-spot or
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| SR No. | 001654 |
| Book Title | Jaina Karmaology |
| Original Sutra Author | N/A |
| Author | N L Jain |
| Publisher | Parshwanath Vidyapith |
| Publication Year | 1998 |
| Total Pages | 186 |
| Language | English |
| Classification | Book_English, Karma, & Tattvartha Sutra |
| File Size | 11 MB |