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thought process when viewing a thing, and Syadvada indicates the manner in which that thought process is given expression to. If one sticks to only one of the many aspects of the thing, ignoring and rejecting all the others, he can never realise the truth. Scholars have interpreted the Anekanta philosophy of the Jains as the theory of non-absolutism, of relative pluralism, of realism, or of coexistence. In its practical implication it means a healthy spirit of sympathetic understanding of other peoples' views, reconciliation, tolerance, cooperation and co-existence. It is a rational creed, opposed to blind faith and fanaticism.
Then, the concept that every living be. ing, from the lowliest to the highest, possesses a soul of its own which is independen“, is amenable to pain and pleasure, is immortal and potentially divine, engenders belief in the community, rather brotherhood, of souls, which makes the believer respect all alike
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