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meaningless. And, with the simple dogma that the soul has been associated with matter from times immemorial, Jainism explains the phenomenon that the "Samsara’, the round of rebirths, the world of becoming or mundane existence, is, as a remedy against which religion is needed.
This need for religion, in its turn, is explained by the Jaina theory of Karma, which is founded on the simple law of cause and effect. You reap what you have sown. Nobody can escape the consequences of his or her acts of cominission and omission, good and bad. This doctrine makes transmigration of souls a proven fact, establishes the continuity and immortality of all the souls and provides a Iitional explanation for the diverse phenomena and experiences of life. At the same time, it does away with the necessity of any outside agency for the purpose of rewarding or punishing the living beings. They and they alone are responsible for their actions and themselves benefit
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