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particles,
when the material on getting modified into Karmic matter, (Dravya Karmas) start ope. ating progressively with force, Jiva indulges more and more in Raag Dvesh successively. Is this true?
No, it is not true, because in the embodied existence of Jiva, the modification of Karmic matter is always present with him and if due to the strength of Karmic forces. Jiva has always to undergo emotional (Raag-dvesh) modifications, then there would never be reached any occasion for pure (Passionless) modification. Therefore, it should be understood that the Jiva and the matter both have got independent capacity of undergoing into pure or impure modifications :
(Ref. Verses 61 to 66 of 'Samayasara Natak Sarva Vishuddhad var').
Wherever Nimitta is described as of two types (i) Stimulus (active) and (ii) general (inactive). there one should understand that it is just to show the difference between the activeness and inactivity of the auxiliary associating causes but for Upadan' all sorts of 'Nimittas' are of general class and inactive like Ether (Dharmastikaya).
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