First Steps to Jainism Part 2

SR No.: 001641
Original Sutra Author: N/A
Author: Sancheti Asso Lal, Manakmal Bhandari
Publisher: Sancheti Trust Jodhpur
Publication Year: 1994
Total Pages: 172
Language: English
Classification: Book_English, Religion, & Education
File Size: 11 MB

Page 95

Freedom of will—The Five Samvay 81
outcome of play of the five samvay. No wonder same message is given in the book of books Bhagwad Geeta “Karmanye-Vadhikaraste Ma Phaleshu Kadachan." If the exertion is right exertion, known as Samyag Charitra in Jain terminology, guided and inspired by Samyag Darshan and Samyag Gyan, there is no reason why the result should be different from the desired one.
16. Incidentally Vedanta also gives the same answer to the question of freedom of will of the individual. It clarifies that as long as the individual is under the control of Avidya, he has no freedom of will, but as soon as he is able to throw away the yoke of Avidya he is a completely free agent, the other factors dance to his tune. However, to get rid of Avidya one has to make efforts or Purusharth, which makes it the prime factor or the prime mover to use a scientific term. Taking another example, if life is a game of cards, the way cards are distributed is determined by Destiny, Time, Swabhava etc., but it is Purusharth which decides how the cards are played. It is well known that much depends on the way cards are played, the best hand being thrown away by poor play and an ordinary hand scores if the play is well managed. This again establishes the primacy of Purusharth.
17. To summarise, it is stated that amongst the five factors which are equally important in the affairs of men (and all living beings) namely Time, Disposition, Past karma, Destiny and exercise of free will the one known as Purusharth is the first among the five equals. This leads to an optimistic approach and gives confidence to the beings that they can mould their present and future in a manner as they will. This is true about matters temporal as well as spiritual. Indeed, many men have progressed on the spiritual path by the exercise of their will in the right manner. In matters temporal the progress made by men in scientific sphere is for every one to see.
18. Finally, it will be appropriate to conclude this article with quotations from the Geeta and sacred texts of Jainism and Buddhism which identically lay emphasis on Purusharth or Freedom of will and exhort human beings on the path of progress through efforts of their own i.e. Purusharth :
(a) Geet a (6:5) says:
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